sequoias

The towering redwoods of northern California have always mystified me. I’m constantly swept away with awe and wonder, as if I’ve rewinded my life back into childhood. With my gaze upward and my mouth wide open, I oooo and ahhhh at the way the light shines through the endless towers, the great elevated heights of trees, and squint my way through each crevice in hopes of seeing the array of creatures who call these woods home.

While on a stroll by a creek bed, I was so at ease with my surroundings that an overwhelming sense of equilibrium and a peace began to hypnotize me. I was startled back into the moment by noticing I was holding my own hand, as if the nature I was surrounded by intertwined with each of my fingers. Glancing down at my hands, I smiled in wonder, and continued my gentle clasp. I could breathe, feeling as if I inherently belonged to the moment — I to the trees, the trees to me, and the moment to us.

I’ve often wondered why these ancient trees bring me so much contentment and comfort. To me, this isn’t just about being in nature and reveling in her beauty. This is about growing trees that can attain the height of 378 feet with bark as thick as 12 inches; this is about a living thing whose arms (branches) can be up to 5 feet in diameter; this is about something that can live through 2,000 years (3,000 years for their inland relations, the giant sequoias)* worth of storms and remains standing; this is about trees who see, house, and intimately know generations of squirrels, birds, butterflies, bears; this is about trees who lived through the births and deaths of mothers and fathers of religious movements; this is about wisdom beyond human understanding, ancient wisdom.

This ancient wisdom is beyond any insight of words written on a page or stories passed from age to age. Though the desert fathers and mothers of 4^th century Christianity often offered words, phrases, and a variety of insight to passing pilgrims asking for a word; these trees speak a different language, a universal language to thousands of generations of meandering pilgrims. This is the wisdom whose words speak to our deep mind in the silences and spaces between. This is the wisdom of the discourse we run father away from in our busy every day lives. Though we muffle it with destruction, it remains below our feet; though we forget it with distraction, it exists in the silences of our days. This is the wisdom whose exclusive interest is to be.

We live in a society that values the decided mind, yet the decided mind often doesn’t have room to be, because the decided mind is closed, shut, and unopened to the fluidity of being. The tree moves and dances with the winds, but remains a tree. The tree encounters wounds in the storms, but doesn’t cease to stand and be. This ancient wisdom points me back to wonder precisely so I can also be. So that I let the unfoldings of my own life open out, so that I may accept myself with the child-like wisdom of innocence, holding my own hand. From here I may evolve in the spaces where I lack understanding, so I may at every moment unfurl my tired clasping hands. And in doing so, I get to partake in this ancient wisdom, this deep beholding, and let it hold my hand.

To be, just as I already am.