Islamophobia is not just a problem for Muslims, it is a problem for all of us.
It is not the “job” of the marginalized, persecuted, or attacked group to solve the problem. To ask the even more deeply grieving “what do you need,” or “what can I do,” puts even more agony upon them. This is my problem, this is our problem, this is not the problem of my Muslim brothers and sisters.
An injustice that happens outside one’s country and one’s space of worship does not diminish the injustice. Instead, it is an opportunity to say more, to do more, to decrease hate and eliminate discrimination. A blind eye does nothing. A turned cheek only hides from the truth of hatred embedded in one’s own life. Speaking up against one injustice is not speaking up against all injustices. When we see wrong, we must say so. When we see pain, we must be present. When we see wounds, we must learn how to move the wounded towards healing.
In Martin Luther King Jr.’s Letter From a Birmingham Jail (16 April 1963), he unequivocally points to the error of the “white moderate,” amid injustices writing,
“I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: ‘I agree with you in the goal you seek, but I cannot agree with your methods of direct action’; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a ‘more convenient season.’ Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection… I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress… I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom… I had hoped that the white moderate would see this need. Perhaps I was too optimistic; perhaps I expected too much. I suppose I should have realized that few members of the oppressor race can understand the deep groans and passionate yearnings of the oppressed race, and still fewer have the vision to see that injustice must be rooted out by strong, persistent and determined action… Unlike so many of their moderate brothers and sisters, they have recognized the urgency of the moment and sensed the need for powerful “action” antidotes to combat the disease of segregation. Let me take note of my other major disappointment. I have been so greatly disappointed with the white church and its leadership. Of course, there are some notable exceptions…”
The timetable for another person’s freedom is always now.
The season for justice is always now.
There is no preparation needed for more love, more truth, more justice… It must be now lest we fail to see the humanity of our fellow human, the desperation of our beloved earth… There is no middle ground.
The only question is, “What is my ‘now’?” What is the urgency of this present moment that beckons me to speak, move, change, go, grow. It won’t be convenient, it won’t feel comfortable, it will make me tired and weary—but it is right. It is truth. It is love. It is justice. And it must be listened to.
There is no middle ground.
“If I have said anything in this letter that overstates the truth and indicates an unreasonable impatience, I beg you to forgive me. If I have said anything that understates the truth and indicates my having a patience that allows me to settle for anything less than brotherhood, I beg God to forgive me.” (MLK, Jr.)
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