Embracing Winter

 

“In the midst of winter, I found there was, within me, an invincible summer.
And that makes me happy. For it says that no matter how hard the world pushes against me, within me, there’s something stronger – something better, pushing right back.” Albert Camus

I’ve had a disdain for winter for as long as I can remember. When I was a child in Iowa, my older sister could get me to go outside only by explaining an exciting game we were going to play in the blistering cold. Her games usually involved making food – pizzas in the ground, snow cones in my hands, or building something else completely impossible. But every time, just as soon as the negative temperatures grazed my face, my imagination would halt and lay dormant against the frigid ground. I’d quickly become frustrated, irritated, and just wanted to go inside where it was safe and warm.

Recently, I found myself in an emotional and literal winter. While home visiting family and friends in the midwest, I was simultaneously drudging through my own difficult emotions as the first snowfalls arrived. One day, while shoveling the snow with a friend, I managed to conjure up a few words alongside my sarcastic smile, “thank you for teaching me to love winter again”. These synchronized encounters of winter have challenged me to consider winter as something I could learn to love, even if only because it’s here.

I’ve tried, like so many of us have, to enjoy my winter. To let it be and behold it for the miracle that it is. To cherish the snow falling as if I’m getting to see a snow globe live; to move through my emotional pain and accept it just as I am. This has proven much more difficult than I ever imagined. It’s much easier to despise the winter or suffer through it knowing spring is imminent, but what if it’s not? What if this is the winter that spring never enters into? What if these are the sorrows that never go away?

Though contrasting seasons can assist us in embracing the one that is present, what if a contrast never comes again? I so often hear and tell myself to live here and now – that the day before me is all I have, and I wonder what it might look like if I truly lived like winter is all I had? What if I basked in the freezing temperatures and reveled in the thoughts of snow? What would it feel like to constantly be okay with a flow of tears and an openly aching heart? Loving winter requires a vulnerability I’m still unfamiliar with.

It is certain that in my figurative winter, I’ve been opened up in a way I never knew possible. The rawness of my spirit has forced in a light often too bright to stand — but in my openness, it keeps shining in. Though this can be a painful experience and usually makes me want to dive deeply into hibernation, I’m managing to stay outside longer. I’m learning to be with the light of day. As it always is, getting in touch with my own soreness has made me more aware of those in pain around me. I find myself all the more often sitting side-by-side with those in need as we watch the snow fall together. Then, in our togetherness we become ready to shovel our neighbors out and play as best we can in the hideous bone-chilling cold.

For one of the first times in my life, I’m listening to the exciting games of winter and joining in their fun, doing my best to forget the pain of the wind against my face, doing my best to be here, now. Sometimes, or usually, my laughter is in vain, and my cheer is fake – but I’m still going outside and doing my best.

At the end of the day I know winter is a sure sign of spring, but it is still worthy of my imperfect effort to enjoy – especially knowing there are so many already out there scooping the sidewalks of strangers, just so we can all play.

“The winters will drive you crazy until you learn to get out into them.” Parker J. Palmer

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Ames, Iowa (Photo by Cassidy Hall)

Redwoods, Give Me A Word.

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Photo by Cassidy Hall

The towering redwoods of northern California have always mystified me. I’m constantly swept away with awe and wonder, as if I’ve rewinded my life back into childhood. With my gaze upward and my mouth wide open, I oooo and ahhhh at the way the light shines through the endless towers, the great elevated heights of trees, and squint my way through each crevice in hopes of seeing the array of creatures who call these woods home.

While on a stroll by a creek bed, I was so at ease with my surroundings that an overwhelming sense of equilibrium and a peace began to hypnotize me. I was startled back into the moment by noticing I was holding my own hand, as if the nature I was surrounded by intertwined with each of my fingers. Glancing down at my hands, I smiled in wonder, and continued my gentle clasp. I could breathe, feeling as if I inherently belonged to the moment — I to the trees, the trees to me, and the moment to us.

I’ve often wondered why these ancient trees bring me so much contentment and comfort. To me, this isn’t just about being in nature and reveling in her beauty. This is about growing trees that can attain the height of 378 feet with bark as thick as 12 inches; this is about a living thing whose arms (branches) can be up to 5 feet in diameter; this is about something that can live through 2,000 years (3,000 years for their inland relations, the giant sequoias)* worth of storms and remains standing; this is about trees who see, house, and intimately know generations of squirrels, birds, butterflies, bears; this is about trees who lived through the births and deaths of mothers and fathers of religious movements; this is about wisdom beyond human understanding, ancient wisdom.

This ancient wisdom is beyond any insight of words written on a page or stories passed from age to age. Though the desert fathers and mothers of 4th century Christianity often offered words, phrases, and a variety of insight to passing pilgrims asking for a word; these trees speak a different language, a universal language to thousands of generations of meandering pilgrims. This is the wisdom whose words speak to our deep mind in the silences and spaces between. This is the wisdom of the discourse we run father away from in our busy every day lives. Though we muffle it with destruction, it remains below our feet; though we forget it with distraction, it exists in the silences of our days. This is the wisdom whose exclusive interest is to be.

We live in a society that values the decided mind, yet the decided mind often doesn’t have room to be, because the decided mind is closed, shut, and unopened to the fluidity of being. The tree moves and dances with the winds, but remains a tree. The tree encounters wounds in the storms, but doesn’t cease to stand and be. This ancient wisdom points me back to wonder precisely so I can also be. So that I let the unfoldings of my own life open out, so that I may accept myself with the child-like wisdom of innocence, holding my own hand. From here I may evolve in the spaces where I lack understanding, so I may at every moment unfurl my tired clasping hands. And in doing so, I get to partake in this ancient wisdom, this deep beholding, and let it hold my hand.

To be, just as I already am.

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Photo by Cassidy Hall

* http://www.visitsequoia.com/redwoods-and-sequoias.aspx

This essay can be found in the book, Notes on Silence, by Cassidy Halland Patrick Shen. available on Amazon or the Transcendental Media store.

The Voice of the Heart

Listening to the voice of my heart has never come easy for me. I’m usually quick to assume a present feeling is final, an agony is forever, or that all of my questions should have answers and answers NOW. Yet, I know better. And, the more I grow through those fleeting assumptions–the more I find myself truly pausing and listening to the utterances of my heart–the more I’m truly in touch with those parts of myself that so softly speak my own truth.

…Let everything happen to you: beauty and terror.
Just keep going. No feeling is final…” Rilke, Book of Hours I, 59

I’ve found sacred pauses to buoy up my ability to hear those quiet whispers of myself: from going to monasteries, to turning off my car radio, and even truly sitting still in order to tend to “nothing”. Most recently, I returned from my second visit to Snowmass Monastery in Colorado where through the solitude and silence I was once again brought face to face with that interior whisper of who I am. Though the clarity is never striking or certain, it seems to offer a meeting place with the great unknowns and mysteries that somehow always know more, if even unspoken.

On this occasion to Snowmass Monastery, I arrived for more than just a notation on pilgrimage or for space and time away. I was attending the solemn profession of monastic vows that my friend, Brother Aaron, was about to take. He’d been a monk now for nearly eight years and was ready to make his vows of stability, obedience, and conversion of manners (Trappist/Cistercian Monastic vows*). Though I hadn’t seen him for nearly three and a half years, we’d been in touch via letters nearly every week since our initial meeting in 2013.

Much like all of my monastic trips, I settled in and rested for a moment before taking a familiar saunter into the church and meander around the accessible monastic grounds. Snowmass Monastery’s bookstore was a special stop for me to make, as it was where I’d met Brother Aaron nearly three and a half years ago. There, I sat on a bench, admired the new collection of poetry, and breathed in the beginning of a precious friendship, a sacred space of growth, and a familiarity with knowing I’m right where I should be in this very moment.

Just as I began making my way out of the store, a strangely familiar yet unrecognizable voice called out from the lawn near the bookstore, “Cassidy?” It could only be one person, someone that could know me so well to know my demeanor and recognize me by way of just that. Sure enough, it was Brother Aaron, and I finally received the true to word sign-off on each of his letters, “Big Hug”.

As we made our way back towards the guesthouse, we talked about all the friends and family pouring in from all over the map to see him on his special day. He spoke about how he was deeply moved by this and joyfully overwhelmed with all the love he was encountering. He explored with me the meaning of his choice in vocation, his decision to move forward with vows, and his sense of overflowing love with all those from his life who had come together for this important day. He told me that it seemed, “the closer I get to love in my own heart, the closer love comes to me.” That as he continued to be true and loving towards himself and love in his own life: his calling, his vocation, his personal truth–the overwhelming way in which love came to him left him speechless.

These profound words fastened to my attention throughout my time there and beyond – two weeks later they’re still searing into my being in a way that elevates my curiosity of what it really means to be true to oneself and one’s calling or vocation in life. How can one listen and be true to the heart’s quiet breathings, loud speakings, and miscellaneous messages in-between?

This dear monk has taught me time and time again of the great love we’re all capable of giving and receiving in our own unique ways and through our own unique vocations, but coming around to what that means for me certainly continues to evolve, as it does for each individual. Seeing his world come together in a way that renewed and fortified his own view on this was wondrous. As he was following his truth, listening to his call, exploring his heart – love flowed in from around the world for him, literally and figuratively.

Needless to say, I won’t soon forget seeing the solemn profession of monastic vows by my dear friend Brother Aaron. I can only hope to continue to strive towards those sacred pauses that continue to be a meeting place with the voice of my heart.

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Temescal Gateway Park, photo by Cassidy Hall

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*For more about Cistercian Spirituality, check out author Carl McColman’s Befriending Silence.

The Great Anesthetic of Modern Day Life

(Originally posted on The Huffington Post Blog.)

“The world is like an anesthetic… people are not going beyond the superficial to the meaning of life — they don’t even ask that question because they’re caught up in that anesthetizing process.” A Monk of Holy Trinity Abbey, Utah

I woke up this morning with an overwhelming feeling of being so distant from my own self. While in the midst of a frenzied work month, drained by piles of to-dos, and in an echo-chamber of my own mind; I seem to have lost touch with the precise thing that brought me here. I’m waking up for a city’s premiere of a documentary film I’ve been working on titled In Pursuit of Silence, and yet, I’ve managed to lose touch with my own silence, space, and solitude. I’ve become the precise paradox our film opens our eyes to; I’ve forgotten myself, my own way of being, and the natural spaces around me. Like an anesthetic fog just after surgery, I’ve been going through my days clouded by the demands of modern day life.

 

Anesthesia seems to be an ideal sentiment for describing the world we live in today. We’re consumed by our phones, computers, televisions, technology, work, and busyness itself. So much so that there’s nothing left of us for the solitude, space, and silence for which we were designed. Our days are so marked by modern day life’s measurements of likes, comments, and first place ribbons of who has the most emails — that we come to the day’s end without the depth of sensations we were created to have. Even our allegiance to the word busy seems to fill our mouths like a badge of honor. Our society tells us only a busy life is a successful and productive life, while research and studies continue to quietly tell us otherwise. There’s an undertone that busy is a title, a symbol we’re doing life right, a life worth living — but what if it’s precisely this busy that anesthetizes us from living a genuine life of meaning, a memorable day, and a life true to who we were made to be?

“Beware the barrenness of a busy life.” Socrates

Spreading ourselves too thin is now the law of the land; we insist we’re no longer good enough or doing enough for the people and world around us unless we’re giving more than what we have. And, as we watch our unique passions, desires, and hopes float away — we decide it’s time to take on even more. We cover our original design with layers of modern day life; we convince ourselves that losing ourselves is loving others more. And still, our purest and richest (in love and joy) selves come out in those moments when we’re true to who we are — listening to our creative urges in work and play, saying a hearty yes or empowering no to those around us, and being able to truly interact with our loved ones from a space of wholeness.

“Within you, there is a stillness and a sanctuary to which you can retreat at any time and be yourself.” Hermann Hesse

For some of us, remaining busy is a way to feel sane — to keep us running from what is really going on, to avoid the truth of ourselves. But, what if the truth is actually an easier space to navigate? What if our true selves contain a space where we can see and feel more whole again — perhaps the real world we need to explore is not the world of to-dos and sensory overload but the vast interior world of ourselves. Maybe it’s time to turn off excerpts of our anesthetizing days so that we might feel again, recenter ourselves again, and re-engage with our natural equilibrium.

 

It seems that even when those small spaces peek up within our days, there is never enough time. Sleep is more important (it often is), my phone is more vibrant, those emails will just add up, and between all the day’s tasks the breaks to breathe are just that — how could anyone expect us to do more than breathe in such moments? And we know that we’re all so beautifully different in these realms: the ways in which we balance ourselves, the different rhythms that agree with us, and what makes sense for each of our lives. Thus, it’s all the more important to tune into our personal ways of being and trust that natural rhythm as we go about our days. The anesthetic fog will come again and again, because it is a part of modern day life — but there’s choice for us somewhere to see beyond that, through that, and let the fog lift.

“At the still point, there the dance is.” T.S. Eliot

The Blank Canvas

(Originally posted on Huffington Post)

“It’s so fine and yet so terrible to stand in front of a blank canvas.” Paul Cezanne

Looking into the blank canvas of my day, I emerge riddled with the anxiety of uncertainty and restless with unknowing. Instead of basking in the delight of each day’s mysteries, I all too often wrestle with them in an attempt to know. It seems the blank page often comes before the blank canvas; the page might be an outline or sketch but the work that begins on the canvas is, in essence, one of our many final creations.

Creating anything from scratch begins with uncertainty; we set off on an exploration, an innovation, and something that truly is undiscovered territory. We begin with the day laid bare before us, our blank canvas is also our space of infinite possibilities. Yet, despite the appeal of certainty’s veneer, are any of our creations ever fully complete or entirely lasting?

I’ve come to know the discomfort of uncertainty for as long as I can remember. At the age of 8, I began having reoccurring dreams where I would find myself dead and floating in nothingness: alone, lost, and stagnant in limitless space and eternal time. Between these reoccurring dreams my mind began questioning nearly everything: spirituality, the eternal, making meaning of life, understanding death, the whys of life, and so on.

Now, 23 years later, I stand before the same blank canvases as I prepare to paint my days and find myself with similar restlessness asking questions of each moment. Is what I’m doing, saying, creating or being a means to an end or coming from an ache that needs to be spoken to, addressed, expressed, or otherwise? In other words, am I stepping out of my own way and truly giving who I am to the day’s blank canvas?

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“Living is a form of not being sure, not knowing what next or how. The moment you know how, you begin to die a little. The artist never entirely knows. We guess. We may be wrong, but we take leap after leap in the dark.” Agnes De Mills

When it comes to my life and work I often paint too much on the canvas. I over-define, re-do, and overdo until things arrive back where they began (and often belong) – a pile of unknowns. Just when I think I have a final piece or creation, the blank canvas reappears at every turn; the paint is lifted and I’m left precisely where I began. In these moments, my tightened fists holding what I once thought was known are peeled open to fully encounter the work, the moment, the art.

To be present with the blank canvas and remind myself that it is okay to begin again, or even rest with the emptiness, is also a process. The moments of being at peace and wonder as I look at the blank canvas do not exist for me without moving through and being present with that still unsure part of me: the anxiety, uncertainty, the grasping, the pains, the sadnesses, and ultimately moving through the unknown to a place of acceptance.

“Be patient toward all that is unsolved in your heart and try to love the questions themselves… And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.” Rainer Maria Rilke

Alas, each day again begins by gazing into the blank canvas of life coupled with my restlessness -how and what should I paint today? In remembering my 8 year old self, I look anew upon the mysteries with reverence. I remember I can give the questions the love and respect they deserve. Now, when the anxieties and agonies of my unknowing climb up to meet my busy brain, I can be present to myself and say as Thich Nhat Hanh suggests, “I am here for you dear one”.

So, in remaining here for myself and everyone else with a restless spirt striving towards wonder, I say along with Thich Nhat Hanh: “I am here for you dear one”.

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