Faith and Doubt in the Labyrinth

I am easily led to anxiety in unfamiliar situations. I don’t like to do things with other people, and though I recognize the necessity in community, I’d almost always prefer to go about my day on my own, for comfort’s sake. Like most of us, I like certainty. Like most of us, I realize life isn’t very certain.

While walking a labyrinth with a group of friends last week, I was brought to a place of holding this uncertainty in a new way. In our preparation to walk, we reminded one another that the walk is not a maze, and no matter how lost we may feel at any time, we aren’t lost at all — as long as we keep our eyes on the path under us. We read aloud, “there’s no wrong way to walk the labyrinth.”

My anxiety led me to jumping in the labyrinth as soon as I possibly could, keeping only a few things in mind from our previous discussion. I chose to walk in with my hands down, symbolically releasing all that was hindering and holding me back — the heaviness that has been insistently upon my mind and heart in recent times. And as I sauntered into the center I recalled the only other thing I retained from our discussion — that the 6th petal in the center represents the unknown, and I was darting for it because that’s all I did know.

“Fear of the unexplainable has not only impoverished our inner lives, but also diminished relations between people; these have been dragged, so to speak, from the river of infinite possibilities and stuck on the dry bank where nothing happens.”
–Rainer Maria Rilke, Letters to a Young Poet

…Read the rest of my guest post at The Sick Pilgrim Blog.

Published by Cassidy Hall

Cassidy Hall (MA, MDiv, MTS) is an author, filmmaker, podcaster, and holds a Masters of Divinity, Masters of Theological Studies, and Masters in Counseling. Born and raised in Iowa, she now works at First Congregational United Church of Christ in Indianapolis where she is pursuing ordination in the UCC. Throughout her time at Christian Theological Seminary in Indianapolis, she worked as a Teaching Assistant while studying for her MDiv and MTS degrees (December, 2021). During her time at seminary, she also served as the Secretary of the International Thomas Merton Society and continues to serve on the board of Enfleshed. Cassidy co-authored Notes on Silence (2018) and has had her work featured in devotionals including most recently: Thirsty, and You Gave Me Drink; Homilies and Reflections for Cycle C, from Clear Faith Publishing (2021). Her essays have been published in the Christian Century, The National Catholic Reporter, Convivium Journal, The Thomas Merton Seasonal, The Thomas Merton Annual, and she has also been a contributor for The Huffington Post and Patheos. Before pursuing her MDiv and MTS in Indianapolis, Cassidy lived in Los Angeles where she worked on the production team of the documentary feature film, In Pursuit of Silence. The film’s success on the festival circuit and beyond led to its worldwide theatrical release. Her directorial debut short-film, Day of a Stranger, paints an intimate portrait of Thomas Merton’s hermitage years and received the Audience Choice Award from Illuminate Film Festival.   She is the co-host of the Encountering Silence podcast, which explores the ambiguity of silence in our modern-day lives. And more recently, she created a podcast hosted by the Christian Century titled Contemplating Now, which examines the intersection of contemplation and social justice.

2 thoughts on “Faith and Doubt in the Labyrinth

  1. Hi! I loved this. I so relate on so many levels. Here’s a poem I wrote about my first experience way back when. I still have trouble walking a labyrinth with other people around. I built a lovely one under a huge oak tree at our church. I hope you are well. Love and blessings, Karin

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  2. Dear Cassidy

    Thank you for this post. I found your highlighted sentence enormously helpful “it seems the emotionalism…God on demand.” Despite having worked in a number of evangelical Anglican dioceses and contexts, my deeply ingrained default Catholicism has often made it difficult for me to apprehend evangelical perspectives.

    Many thanks, Martin Davies

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